News about Fearless in Tibet and In the Shadow of the Buddha
March 1, 2017
May 29, 2015
Sous le regard du Bouddha de Matteo Pistono réunit dans une męme quęte la recherche spirituelle (more…)
February 28, 2015
tell me much about him except that Tertön Sogyal was the Thirteenth Dalai Lama’s teacher and a Vajrakilaya adept. Despite knowing so little about him, I felt an inexplicable connection to the tertön. I was also drawn to Tertön Sogyal’s teachings by observing Sogyal Rinpoche’s extraordinary embodiment and example of a Dzogchen yogi, and his immense kindness in revealing Tibet’s wisdom tradition through his own teachings.
After receiving my degree in London, I went to Tibet to follow in Tertön Sogyal’s footsteps, to sit where he meditated in hermitages and caves, and to speak to lineage holders, including Khenpo Jikme Phuntsok, who helped me to visit some of the tertön’s holy sites. From the late 1990s to 2008, I traveled to Tibet a dozen times, (more…)
October 15, 2014
Excerpt from Tricycle: the Buddhist Review, Summer, 1992
In his best selling biography, the Seven Storey Mountain (published in 1948), Thomas Merton tells of his conversion to Catholicism and subsequent entry into Our Lady of Gehtsemani, A Cistercian abbey in Kentucky. to a world savaged by war, Merton’s embrace of a Christian life was made all the more authentic by his Cambridge-educated intellect, stunning candor, and the New York street humor he acquired while attending Columbia University.
Single handedly, he restored credibility to the very possibility of contemplative virtue which had long been denigrated by liberal intellectuals and traditional Christians alike. His was a voice of sanity, filled with sacred wonder, and replete with inquiry and contradiction.
Merton appreciated perspectives refined by their distance from the society and considered them essential to maintaining the health of the community. (more…)
June 12, 2014
DISCOVERING THE WISH-FULFILLING JEWEL GURU STATUE
Drikok Encampment, Eastern Tibet
Year of the Earth Ox to the Iron Hare, 1889–1891
In Tertön Sogyal’s 35th year, he revealed a guidebook to the Wish-Fulfilling Jewel Guru Statue, which stated, “Just as the veins of the body converge at the heart, go to the auspicious cave in the remote area of Derge where there are seven stone steps. You will see unmistakably, on the rock wall, an eight-spoked wheel. In the middle of the wheel there will be dakini script. There, behind, look for the extraordinarily blessed statue that liberates any individual who is fortunate to lay eyes upon it.”
The guide also instructed Tertön Sogyal about the astrologically appropriate date for revelation, the number of disciples who should accompany him, and the purification rituals to conduct, all of which needed to come together perfectly for the treasure revelation. The guidebook concluded, “When Guru Padmasambhava hid this statue, he entrusted it to Rahula and the naga treasure guardian named Jeweled Goddess. These two guardians will watch over the Wish-Fulfilling Jewel Guru Statue for many centuries. (more…)
May 27, 2014
I'll be speaking at Tibet House in New York tomorrow, May 28th at 7 pm, and then in Washington DC at the International Campaign for Tibet on May 29th at 6:30 pm. Then I take the book to the West Coast. Full dates are above; click on EVENTS.
May 21, 2014
Jentsa and Xining, Northeastern Tibet
Year of the Water Ox to the Wood Tiger, 1913–1914
One chilly morning, Tertön Sogyal told his host he needed to go to Nyenbo Dzari Lake to conduct a ritual. Alak Gurong and a few of his attendants and monks saddled the horses and they left straightaway. Arriving at the high mountain lake known for its medicinal qualities, the group made camp while Tertön Sogyal began a ceremonial offering of beer and juniper smoke to the tellurian spirits and treasure guardians. He instructed everyone to leave him alone and told them to walk to the center of the frozen lake and to break open a large hole. When they returned, he told them to stay at the campsite; he then walked to the center of the lake. No sooner had Tertön Sogyal arrived at the hole than he dove headfirst into the frigid water. The group ran to save Tertön Sogyal from certain hypothermia. But they could see nothing when they looked into the cold water. They did not know what to do. Worried and anxious, some began to cry. Minutes seemed like hours.
“What have we done?”
“Our refuge has died.”
As if a lion were roaring, Tertön Sogyal emerged from the lake with a rush of wind. He held in his right hand a Buddha statue and in his left hand a bejeweled treasure casket (more…)
May 19, 2014
Tertön Sogyal, with his wife and son and attendants, had crossed the Yellow River watershed and entered Golok. This gigantic landscape swallows travelers in dust storms and wind that can knock a sturdy Tibetan horse flat to the ground. Tertön Sogyal relied upon the treasure guardians to show the route. They steered the reins past the southern turnoff toward Kandze and ventured due east across the highland ranges with its rolling golden grasslands that extended as far as the eye could see. As they entered the sparsely populated region of southern Golok, the number of flat-roofed, stone-stacked houses in any village was no more than a dozen. Corn and barley sheaves hung among drying chilies from the three-story houses with the ubiquitous Tibetan mastiffs guarding the perimeter from sand foxes and wolves. Above the riverbanks where the barley terraces were planted, nomad children and women ran after Tertön Sogyal seeking his blessing, their devotion inspired by his tantric attire and nest of hair. In the high mountain meadows and pastures of rhododendron shrubs, and along the river basins, Tertön Sogyal’s caravan passed herds of yaks numbering in the thousands, tended by nomads.
This was the first time Tertön Sogyal had come to Golok, a region that rivaled Nyarong in its reputation of rugged nomads and roaming bandits. When locals camped for the night in Golok, horses were picketed under strong guard and men slept with their boots laced and their weapons at hand. (more…)
May 14, 2014
When the Dalai Lama was 24 years old, he began having recurring ominous dreams. He consulted Tertön Sogyal, who interpreted the dreams as life threatening and suggested antidotes and rituals to drive away the source of the aggression. The Nechung Oracle began to warn of similar dangers to the Dalai Lama’s life. A new menace had emerged. While the Oracle often gave cryptic allegories in his counsel, on this occasion he stated plainly that measures needed to be taken to protect the Dalai Lama.
The Nechung Oracle most often delivered his prophecies and advice to the Dalai Lama and government ministers in formal ceremonies. With the Dalai Lama presiding on a throne and the officials arranged by rank, the Oracle’s medium would enter the temple in a meditative state, waiting to become possessed. As the assembly chanted invocation verses, the medium’s ritual brocade robes and circular chest plate, weighing more than 100 pounds, were securely fastened. When Nechung entered the medium’s body, the monk stomped and jerked in wrathful dances as a massive helmet-crown that weighed more than 30 pounds was tied to his head. As he hissed and jumped, (more…)
May 13, 2014
SORCERER’S ASSASSINATION ATTEMPT ON THE DALAI LAMA (Part 1)
Lhasa, Central Tibet Year of the Earth Pig, 1899
In 1886, when the Thirteenth Dalai Lama was 11 years old, Demo became Tibet’s regent. Demo was the head of the Tengyeling Monastery, and its estate was the largest and most powerful in Lhasa at the time. Demo served the young Dalai Lama well, and thanks to his position, his monastery increased its already substantial wealth. In the Wood Sheep year (1895), Demo stepped aside and the Dalai Lama was enthroned as the spiritual and political ruler of Tibet. Many in Demo’s court were not pleased with their loss of power. In particular, Norbu Tsering, Demo’s nephew and manager of the Tengyeling estate, was distressed at the sudden reduction in Tengyeling’s political clout after the Dalai Lama ascended to the throne.
The wealth of Tengyeling in the late 1800s was a testament to Norbu Tsering’s proficiency in worldly ways. He not only employed (more…)